First Published: 2011-03-21

 

Shiite, Sunni and ‘Sushi’ Muslims

 

The vast majority of Sunnis and Shiites live together in peace. Sunni-Shiite tension is politics in religious garb, and it only leads to division and discord at a time when Muslims need love and unity, notes Hesham Hassaballa.

 

Middle East Online

The entrance of Saudi troops into Bahrain in support of the government there was a disturbing escalation for me. The protests in Bahrain are an internal, local issue, and what Saudi Arabia has to do with another country's internal dispute is beyond me. If it were to intervene anywhere, why not do something about the ongoing massacre in Libya? Yes, Bahrain is right next door while Libya is hundreds of miles away, but -- from this Muslim's perspective -- it doesn't add up.

That is until you realize that, in Bahrain, it is Shiites protesting against a Sunni ruling elite. About Saudi Arabia's move, (Beirut) Daily Star editor-at-large Rami Khouri says, "It accelerates the long-simmering ideological war between some Arab leaders and the Iranian government, with an unspoken but strong undertone of Shiite-Sunni tensions." There is a considerable Shiite minority in Eastern Saudi Arabia -- right next to Bahrain -- and perhaps the Saudi troops are a signal that they will not tolerate the same uprising on its own soil by Shiites. Perhaps, as some see it, the Saudi move is a signal to Iran that it is ready to resist further encroachment of Persian influence in the region. Only time will tell.

Yet, a persistent undercurrent to the conflict in Bahrain and between most Arab governments and Iran is the Sunni-Shiite "divide." I place this word in quotations on purpose, because, at its essence, the difference between Sunni and Shiite Islam is quite minor.

At its core, the "divide" between Sunnis and Shiites is a dispute over religious leadership. At the time of the death of the Prophet Muhammad (632 AD), there was a disagreement over who should rightly succeed the Prophet's leadership. Some felt it should have stayed in the House of the Prophet, and specifically, pass to his cousin and son-in-law, Ali. The majority of the people, however, elected the Prophet's close friend and companion Abu Bakr. Indeed, even Ali briefly did not accept the leadership of Abu Bakr, but he eventually gave Abu Bakr his full allegiance. In the reign of the first three Caliphs, in fact, there was no such thing as the Sunni and Shiite “divide.”

It was only during the civil war in the reign of Ali that the term "Shiite" even came into being, coming from the Arabic "Shi'at Ali," or "partisan of Ali." Essentially, Shiite Muslims assert that religious (and political) authority stems from and resides in the House of the Prophet. Over the years, Shiite Islam evolved and developed a number of offshoots, but this is its core belief. Sunni Islam, on the other hand, is more "democratic," in that religious (and political) leadership can reside with anyone in the larger community, as long as the community accepts that person’s qualifications.

Another important distinction between Sunnis and Shiites is the issue of the probity, or upright character, of all of the Prophet Muhammad's Companions. It is a fundamental part of Sunni doctrine, whereas some Shiites do not necessarily ascribe to it.

Yet, the core beliefs of Sunnis and Shiites are the same: They both worship the One God of Abraham, Moses, and Jesus; they both believe in the Prophethood of Muhammad; they both accept the Qur'an as holy scripture. Over time, differences in political philosophy developed into distinct schools of thought, especially with respect to matters of Islamic law, but this took centuries to develop. Many people associate with Shiites an intense love for the House of the Prophet, but this is also an essential aspect of Sunni belief: One cannot be truly Muslim and not love the family of the Prophet. In fact, two stalwarts of the Sunni community -- Imam Malik and Imam Abu Hanifah -- were ardent supporters of the House of the Prophet. They could be called “Political Shiites” because of this support.

Throughout Islamic history, Shiites have been oppressed and mistreated by the Sunni majority. And there have been members of both communities that maligned the other, and fanned the flames of sectarianism. Some Sunnis deem all Shiites as “heretics” and “infidels.” Some Shiite extremists have maligned some of the Prophet’s closest companions. But these are deviations of each tradition. The vast majority of Sunnis and Shiites have been living together in peace and harmony for centuries. The disputes that are raging today between Iran and the Sunni Arab states are all about politics; religion is merely a garb to hide the true nature of the conflict.

While technically I am a Sunni Muslim, there are many aspects of Shiite philosophy with which I have no problem. In fact, I have frequently called my self a "Sushi," a Sunni-Shiite hybrid, using a term coined by American Muslim leader Salam Al Marayati. I am completely against any stoking of Sunni-Shiite tension; it is completely sinister, and it only leads to division and discord at a time when Muslims need love and unity.

I may not participate in a Shiite religious ceremony, such as that on Ashura, but I will stand next to a Shiite Muslim in prayer any day. I am proud to call myself "Sushi." And I don't even like fish.

Hesham A. Hassaballa is a Chicago-based doctor and writer. His latest book is Noble Brother: The Story of the Last Prophet in Poetry (Faithful Word Press).

Copyright © 2011 Hesham A. Hassaballa -- distributed by Agence Global

 

Gunman kills prominent writer on steps of courthouse in Jordan

Campaigning for parliamentary polls begins in Morocco

EU mission to train Libya coastguard faces delay

Turkey sets precondition for joining US Raqa operation

Famous archway collapses on Moroccan beach

Death toll from Egypt migrant shipwreck jumps to 168

Warplanes pound Aleppo ahead of UN Syria meeting

Dubai drops charges against Briton who promoted charity

Israel sentences Islamic cleric for incitement

Mosul offensive to start in ‘next few weeks’

New wave of air strikes pummels Aleppo

US, Russia trade blame for collapse of ceasefire in Syria

Hadi vows to ‘extract Yemen from claws of Iran’

Obama vetoes bill allowing 9/11 families to sue Saudi Arabia

Morocco asks to rejoin African Union

Air raids pound rebel-held Aleppo

Turkey arrests prominent writer brothers

Egypt shipwreck death toll rises to 133

Gulen says will return to Turkey if US backs extradition

Occupation troops shoot, wound Palestinian with knife

UN eyes alternate aid delivery route for Syria's Aleppo

Iran condemns Saudi strikes in Yemen

Turkey's Erdogan says US arming Syrian Kurds

Obama to block Saudi 9/11 prosecution

Oil prices ease as focus shifts to producers' meeting

Opposition 'minister' among 12 dead in Syria car bomb

'13 dead' in clashes with IS in Libya's Sirte

20 civilians killed in Yemen rebel port raid

Turkish border town hit by rocket fired from Syria

Syria's White Helmets win Swedish human rights prize

UN pleads with Assad over food aid stuck at Syria border

Rouhani jabs USA over nuclear deal in UN address

Dozens more feared dead in Egypt boat tragedy

US breaks 'taboo' on Iran trade, banking

Kuwait MP gets new jail term for insulting Gulf rulers

Kuwait MPs demand urgent debate on petrol price hike

Dozens of rebels leave Homs under deal with Assad regime

Push for Iraq's Mosul faces myriad challenges

US drone strike kills 3 Qaeda suspects in Yemen

UN hopes Syria talks can resume in a 'few weeks'

Iraq forces recapture northern town from ISIS

Greece rejects asylum claim of Turkish 'coup' officer

Raids set rebel areas of Syria's Aleppo ablaze

Yemen rebels accuse detained American of spying

Israel arrests 35 Palestinians in raids